Marzaki Jamiat Ahl-e-Hadith UK

A UK registered charity with over 45 mosques, educational and charitable associations affiliated to it, MJAH strives to empower communities across the nation to fulfill their true purpose in a life of worshipping Allah.

Creating Better Societies Since 1975

Established in 1975, Markazi Jamiat Ahl-e-Hadith (MJAH) is a national umbrella body for Islamic organizations in Britain.

Organising national events sharing the message of islam.

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&lt;div class="head-con-tex" style="width:100%; justify-content: center; display: flex;"&gt;&lt;div style="background-color:#000;width:fit-content;font-size:20px;padding: 0;font-weight:bold"&gt;Markazi Jamiat Ahl-e-Hadith&lt;/div&gt;&lt;/div&gt;


&lt;div style="width: 100vw"&gt;&lt;/div&gt;
&lt;div style="font-size: 40px; color: #59960B;display: flex;justify-content:center;width: 100%;font-weight:bold"&gt;Dawah&lt;/div&gt;
&lt;div style="display: flex;flex-direction: row;container-widget-width: initial;container-widget-height: 100%;container-widget-flex-grow: 1;container-widget-align-self: stretch;flex-wrap-mobile: wrap;
&nbsp; &nbsp; background-transition: 0.3s;
&nbsp; &nbsp; box-shadow: 0px 0px 10px 0px rgba(0, 0, 0, 0.5);"&gt;
&lt;div class="e-con" style="display: flex;
        flex-direction: row;
        flex-wrap: wrap-reverse;
        flex-wrap-mobile: wrap-reverse;
box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;"&gt;
&lt;p class="con-text" style="width: 100%; align-items: center; background-color: #fff; color:#000; font-family: Poppins, Sans-serif; font-weight: 200; font-size: 18px;"&gt;
The&nbsp;&lt;span style="font-weight: bold"&gt;Jamiat &lt;/span&gt;&nbsp;has taken many positive steps towards increasing its Dawah work, as this is one of the major aims of the Jamiat. A scheduled program of Dawah in the form of study circles, lectures, seminars, conferences are run throughout the centers affiliated to the Jamiat. Since its inception, the Jamiat has been organizing its&nbsp;&lt;span style="font-weight: bold"&gt;Annual International Dawah Conference.&lt;/span&gt;&nbsp;Every year, a particular theme relevant to contemporary depressing issues faced by the Muslims is chosen. As well as local scholars, scholars from other countries are invited to present their views and to provide religious guidance to the Muslims living in the West. &lt;br/&gt;
The Jamiat’s Dawah programs are open as well as equally beneficial for people of all ages, regardless of their gender, ethnicities and cultural backgrounds. &lt;br/&gt;
&lt;span style="font-weight: bold"&gt;Qari Zakaullah Saleem &lt;/span&gt;&nbsp;currently head the Dawah department.
&lt;/p&gt;
&nbsp;&lt;img class="con-img" style="width: 100%; height: 500px; background-size: cover; background-position: center center;background-image: url('https://www.mjah.org.uk/wp-content/uploads/2024/06/pexels-irwan-zahuri-259816440-16873321.jpg');" /&gt;
&lt;/div&gt;
&lt;/div&gt;


&nbsp;


</pre>

<div style="margin-bottom:0.5rem"><div><pre class="ql-syntax" spellcheck="false">&lt;style&gt;
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      width: 100vw;
    }
    .con-img {
      height: 500px !important;
      width: 500px !important;
    }
}
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  .e-con {
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    justify-content: space-between !important;
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    padding: 42px 16px;
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      width: 500px !important;
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      padding: 0 25px !important;
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&lt;/style&gt;
&lt;div class="head-con-tex" style="width:100%; justify-content: center; display: flex;"&gt;&lt;div style="background-color:#000;width:fit-content;font-size:20px;padding: 0;font-weight:bold"&gt;Markazi Jamiat Ahl-e-Hadith&lt;/div&gt;&lt;/div&gt;


&lt;div style="width: 100vw"&gt;&lt;/div&gt;
&lt;div style="font-size: 40px; color: #59960B;display: flex;justify-content:center;width: 100%;font-weight:bold"&gt;Dawah&lt;/div&gt;
&lt;div style="display: flex;flex-direction: row;container-widget-width: initial;container-widget-height: 100%;container-widget-flex-grow: 1;container-widget-align-self: stretch;flex-wrap-mobile: wrap;
&nbsp; &nbsp; background-transition: 0.3s;
&nbsp; &nbsp; box-shadow: 0px 0px 10px 0px rgba(0, 0, 0, 0.5);"&gt;
&lt;div class="e-con" style="display: flex;
        flex-direction: row;
        flex-wrap: wrap-reverse;
        flex-wrap-mobile: wrap-reverse;
box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;"&gt;
&lt;p class="con-text" style="width: 100%; align-items: center; background-color: #fff; color:#000; font-family: Poppins, Sans-serif; font-weight: 200; font-size: 18px;"&gt;
The&nbsp;&lt;span style="font-weight: bold"&gt;Jamiat &lt;/span&gt;&nbsp;has taken many positive steps towards increasing its Dawah work, as this is one of the major aims of the Jamiat. A scheduled program of Dawah in the form of study circles, lectures, seminars, conferences are run throughout the centers affiliated to the Jamiat. Since its inception, the Jamiat has been organizing its&nbsp;&lt;span style="font-weight: bold"&gt;Annual International Dawah Conference.&lt;/span&gt;&nbsp;Every year, a particular theme relevant to contemporary depressing issues faced by the Muslims is chosen. As well as local scholars, scholars from other countries are invited to present their views and to provide religious guidance to the Muslims living in the West. &lt;br/&gt;
The Jamiat’s Dawah programs are open as well as equally beneficial for people of all ages, regardless of their gender, ethnicities and cultural backgrounds. &lt;br/&gt;
&lt;span style="font-weight: bold"&gt;Qari Zakaullah Saleem &lt;/span&gt;&nbsp;currently head the Dawah department.
&lt;/p&gt;
&nbsp;&lt;img class="con-img" style="width: 100%; height: 500px; background-size: cover; background-position: center center;background-image: url('https://www.mjah.org.uk/wp-content/uploads/2024/06/pexels-irwan-zahuri-259816440-16873321.jpg');" /&gt;
&lt;/div&gt;
&lt;/div&gt;


&nbsp;


</pre></div></div>

An Islamic Judiciary board providing compressive guidance.

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&lt;div style="width: 100vw"&gt;&lt;/div&gt;
&lt;div style="font-size: 40px; color: #59960B;display: flex;justify-content:center;width: 100%;font-weight:bold;font-family: Poppins, Sans-serif;"&gt;Islamic Judiciary Board&lt;/div&gt;
&lt;div style="display: flex;flex-direction: row;container-widget-width: initial;container-widget-height: 100%;container-widget-flex-grow: 1;container-widget-align-self: stretch;flex-wrap-mobile: wrap;
&nbsp; &nbsp; background-transition: 0.3s;
&nbsp; &nbsp; box-shadow: 0px 0px 10px 0px rgba(0, 0, 0, 0.5);"&gt;
&lt;div class="e-con" style="display: flex;
        flex-direction: row;
        flex-wrap: wrap-reverse;
        flex-wrap-mobile: wrap-reverse;
box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;"&gt;
&lt;p class="con-text" style="width: 100%; align-items: center; background-color: #fff; color:#000; font-family: Poppins, Sans-serif; font-weight: 200; font-size: 18px;"&gt;
Running for over the past two decades and headed by&nbsp;&lt;span style="font-weight: bold"&gt;Maulana Abdul Hadi Al-Umari, the Islamic Judiciary Board (IJB) has been serving the Muslim community &lt;/span&gt;&nbsp;by providing them guidance on religious, communal and social issues. &lt;br/&gt;
As one of the most common and major problems faced by Muslim families in the UK is the issue of familial dispute, be it related to inheritance, divorce, or forced marriage, IJB plays a vital role in offering solutions to these problems.
&lt;br /&gt;
When families going through marital hardships approach IJB, it assists them in taking the following constructive methods:
&lt;br /&gt;
&lt;SPAN class=li&gt;Attempts are made for reconciliation where possible, using religious sources as well as family mediation. For example, if a wife demands a divorce, the board will first clarify whether this demand is genuine or a temporary reaction.
The other party involved is contacted to confirm the matter and discussions are then made through various means of correspondence, including personal interviews, to help resolve the matter.&lt;/SPAN&gt;
&lt;SPAN class=li&gt;If IJB does not receive any response to its correspondence from the respondent, then it makes an effort to visit the given address in person to discuss the matter. If all efforts to contact the respondent fails, then an announcement is made in a national newspaper before a decision is made.&lt;/SPAN&gt;
&lt;SPAN class=li&gt;If divorce is found to be the only solution in the interest of both parties, then we seek assurance that it does not affect other family members because traditionally it is seen that one divorce can lead to another and affect three or four families (more common in exchange marriages).&lt;/SPAN&gt;
&lt;SPAN class=li&gt;If required, IJB arranges a mutual meeting of both parties to minimize the effects of the divorce and to resolve all matters in good understanding.
Wherever needed, IJB checks the legality of the marriage (Islamic nikah or British registration). If only an Islamic nikah has been conducted, in an unregistered place, and no registration has taken place in the UK, then the situation is dealt with as a matter of Islamic Shariah only. However, if legally registered in the UK or approved according to the British system, then the parties are advised to seek the assistance of a solicitor and obtain a divorce from the civil court also. But, a divorce from the civil court is sometimes not enough to resolve the situation, especially for women.&lt;/SPAN&gt;
&lt;SPAN class=li&gt;Having fulfilled all the requirements, religious and legal, the board takes final action to dissolve the Islamic marriage.&lt;/SPAN&gt;
&lt;/p&gt;
&nbsp;&lt;img class="con-img" style="width: 100%; height: 750px; background-size: cover; background-position: center center;background-image: url('https://www.mjah.org.uk/wp-content/uploads/2024/06/pexels-ekaterina-bolovtsova-6077447.jpg');" /&gt;
&lt;/div&gt;
&lt;/div&gt;


&nbsp;

</pre>

<div style="margin-bottom:0.5rem"><div><pre class="ql-syntax" spellcheck="false">&lt;style&gt;
SPAN.li  {display: list-item; margin-left: 2em}
@media&nbsp;(max-width: 767px)&nbsp;{
    .e-con&nbsp;{
        display: flex;
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        justify-content: space-between;
        flex-wrap: wrap-reverse !important;
        flex-wrap-mobile: wrap-reverse;
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      width: 100vw;
    }
    .con-img {
      height: 500px !important;
      width: 500px !important;
    }
}
@media (min-width: 800px) {
  .e-con {
    display: flex;
    justify-content: space-between !important;
    flex-wrap: nowrap !important;
    box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;
    align-items: center;
   }
   .con-text {
     width:50% !important;
     align-items: center;
    }
    .con-img {
      height: 750px !important;
      width: 500px !important;
      border-radius: 16px;
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      padding: 0 25px !important;
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}
&lt;/style&gt;

&lt;div style="width: 100vw"&gt;&lt;/div&gt;
&lt;div style="font-size: 40px; color: #59960B;display: flex;justify-content:center;width: 100%;font-weight:bold;font-family: Poppins, Sans-serif;"&gt;Islamic Judiciary Board&lt;/div&gt;
&lt;div style="display: flex;flex-direction: row;container-widget-width: initial;container-widget-height: 100%;container-widget-flex-grow: 1;container-widget-align-self: stretch;flex-wrap-mobile: wrap;
&nbsp; &nbsp; background-transition: 0.3s;
&nbsp; &nbsp; box-shadow: 0px 0px 10px 0px rgba(0, 0, 0, 0.5);"&gt;
&lt;div class="e-con" style="display: flex;
        flex-direction: row;
        flex-wrap: wrap-reverse;
        flex-wrap-mobile: wrap-reverse;
box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;"&gt;
&lt;p class="con-text" style="width: 100%; align-items: center; background-color: #fff; color:#000; font-family: Poppins, Sans-serif; font-weight: 200; font-size: 18px;"&gt;
Running for over the past two decades and headed by&nbsp;&lt;span style="font-weight: bold"&gt;Maulana Abdul Hadi Al-Umari, the Islamic Judiciary Board (IJB) has been serving the Muslim community &lt;/span&gt;&nbsp;by providing them guidance on religious, communal and social issues. &lt;br/&gt;
As one of the most common and major problems faced by Muslim families in the UK is the issue of familial dispute, be it related to inheritance, divorce, or forced marriage, IJB plays a vital role in offering solutions to these problems.
&lt;br /&gt;
When families going through marital hardships approach IJB, it assists them in taking the following constructive methods:
&lt;br /&gt;
&lt;SPAN class=li&gt;Attempts are made for reconciliation where possible, using religious sources as well as family mediation. For example, if a wife demands a divorce, the board will first clarify whether this demand is genuine or a temporary reaction.
The other party involved is contacted to confirm the matter and discussions are then made through various means of correspondence, including personal interviews, to help resolve the matter.&lt;/SPAN&gt;
&lt;SPAN class=li&gt;If IJB does not receive any response to its correspondence from the respondent, then it makes an effort to visit the given address in person to discuss the matter. If all efforts to contact the respondent fails, then an announcement is made in a national newspaper before a decision is made.&lt;/SPAN&gt;
&lt;SPAN class=li&gt;If divorce is found to be the only solution in the interest of both parties, then we seek assurance that it does not affect other family members because traditionally it is seen that one divorce can lead to another and affect three or four families (more common in exchange marriages).&lt;/SPAN&gt;
&lt;SPAN class=li&gt;If required, IJB arranges a mutual meeting of both parties to minimize the effects of the divorce and to resolve all matters in good understanding.
Wherever needed, IJB checks the legality of the marriage (Islamic nikah or British registration). If only an Islamic nikah has been conducted, in an unregistered place, and no registration has taken place in the UK, then the situation is dealt with as a matter of Islamic Shariah only. However, if legally registered in the UK or approved according to the British system, then the parties are advised to seek the assistance of a solicitor and obtain a divorce from the civil court also. But, a divorce from the civil court is sometimes not enough to resolve the situation, especially for women.&lt;/SPAN&gt;
&lt;SPAN class=li&gt;Having fulfilled all the requirements, religious and legal, the board takes final action to dissolve the Islamic marriage.&lt;/SPAN&gt;
&lt;/p&gt;
&nbsp;&lt;img class="con-img" style="width: 100%; height: 750px; background-size: cover; background-position: center center;background-image: url('https://www.mjah.org.uk/wp-content/uploads/2024/06/pexels-ekaterina-bolovtsova-6077447.jpg');" /&gt;
&lt;/div&gt;
&lt;/div&gt;


&nbsp;

</pre></div></div>

Supporting affiliates to run supplementary schools and colleges.

Our Islamic curriculum nurtures faith, knowledge, and character, providing children with a strong foundation in Quran, Sunnah, and Islamic values.

Home Page

A world understanding the core purpose of their creation

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      width: 100vw;
    }
    .con-img {
      height: 500px !important;
      width: 500px !important;
    }
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  .e-con {
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    box-shadow: 2px 4px 14px -3px rgba(0,0,0,1);
    align-items: center;
    padding: 42px 16px;
   }
   .con-text {
     width:50% !important;
     align-items: center;
    }
    .con-img {
      height: 100% !important;
      width: 500px !important;
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&lt;/style&gt;

&lt;div style="width: 100vw"&gt;&lt;/div&gt;
&lt;div style="font-size: 40px; color: #59960B;display: flex;justify-content:center;width: 100%;font-weight:bold;font-family: Poppins, Sans-serif;"&gt;Our Vision&lt;/div&gt;
&lt;div style="display: flex;flex-direction: row;container-widget-width: initial;container-widget-height: 100%;container-widget-flex-grow: 1;container-widget-align-self: stretch;flex-wrap-mobile: wrap;
&nbsp; &nbsp; background-transition: 0.3s;
&nbsp; &nbsp; box-shadow: 0px 0px 10px 0px rgba(0, 0, 0, 0.5);"&gt;
&lt;div class="e-con" style="display: flex;
        flex-direction: row;
        flex-wrap: wrap-reverse;
        flex-wrap-mobile: wrap-reverse;
box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;"&gt;
&lt;p class="con-text" style="width: 100%; align-items: center; background-color: #fff; color:#000; font-family: Poppins, Sans-serif; font-weight: 200 !important; font-size: 18px;"&gt;
Established in&nbsp;&lt;span style="font-weight: bold"&gt;1975&lt;/span&gt;, Markazi Jamiat Ahl-e-Hadith (MJAH) is a national umbrella body for Islamic organizations in Britain.
&lt;br /&gt;
A UK registered charity with over 45 mosques, educational and charitable associations affiliated to it, MJAH strives to empower communities across the nation to fulfill their true purpose in a life of worshipping Allah.
&lt;br /&gt;
&lt;span style="font-size: 26px;font-weight: bold;margin-bottom: 15px;white-space: pre-line;"&gt;OUR VISION&lt;/span&gt;
A world understanding the core purpose of their creation
&lt;br /&gt;
&lt;span style="font-size: 26px;font-weight: bold;margin-bottom: 15px;white-space: pre-line;"&gt;OUR MISSION&lt;/span&gt;
To propagate the pristine knowledge of Islam by guiding the society through the Aqeedah (creed) and&nbsp;&lt;span style="font-weight: bold;"&gt; Manhaj &lt;/span&gt;&nbsp;(methodology) of&nbsp;&lt;span style="font-weight: bold;"&gt; Ahlul Hadith &lt;/span&gt;
&lt;/p&gt;
&nbsp;&lt;img class="con-img" style="width: 100%; height: 500px; background-size: cover; background-position: center center;background-image: url('https://www.mjah.org.uk/wp-content/uploads/2024/06/about-uS-majh-uk-768x576-1.jpeg');" /&gt;
&lt;/div&gt;
&lt;/div&gt;
</pre>

<div style="margin-bottom:0.5rem"><div><pre class="ql-syntax" spellcheck="false">&lt;style&gt;
@media&nbsp;(max-width: 767px)&nbsp;{
    .e-con&nbsp;{
        display: flex;
        flex-direction: row;
        justify-content: space-between;
        flex-wrap: wrap-reverse !important;
        flex-wrap-mobile: wrap-reverse;
    }
    .con-text {
      width: 100vw;
    }
    .con-img {
      height: 500px !important;
      width: 500px !important;
    }
}
@media (min-width: 800px) {
  .e-con {
    display: flex;
    justify-content: space-between !important;
    flex-wrap: nowrap !important;
    box-shadow: 2px 4px 14px -3px rgba(0,0,0,1);
    align-items: center;
    padding: 42px 16px;
   }
   .con-text {
     width:50% !important;
     align-items: center;
    }
    .con-img {
      height: 100% !important;
      width: 500px !important;
    }
    .head-con-text {
      padding: 0 25px !important;
    }
  
  }
}
&lt;/style&gt;

&lt;div style="width: 100vw"&gt;&lt;/div&gt;
&lt;div style="font-size: 40px; color: #59960B;display: flex;justify-content:center;width: 100%;font-weight:bold;font-family: Poppins, Sans-serif;"&gt;Our Vision&lt;/div&gt;
&lt;div style="display: flex;flex-direction: row;container-widget-width: initial;container-widget-height: 100%;container-widget-flex-grow: 1;container-widget-align-self: stretch;flex-wrap-mobile: wrap;
&nbsp; &nbsp; background-transition: 0.3s;
&nbsp; &nbsp; box-shadow: 0px 0px 10px 0px rgba(0, 0, 0, 0.5);"&gt;
&lt;div class="e-con" style="display: flex;
        flex-direction: row;
        flex-wrap: wrap-reverse;
        flex-wrap-mobile: wrap-reverse;
box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;"&gt;
&lt;p class="con-text" style="width: 100%; align-items: center; background-color: #fff; color:#000; font-family: Poppins, Sans-serif; font-weight: 200 !important; font-size: 18px;"&gt;
Established in&nbsp;&lt;span style="font-weight: bold"&gt;1975&lt;/span&gt;, Markazi Jamiat Ahl-e-Hadith (MJAH) is a national umbrella body for Islamic organizations in Britain.
&lt;br /&gt;
A UK registered charity with over 45 mosques, educational and charitable associations affiliated to it, MJAH strives to empower communities across the nation to fulfill their true purpose in a life of worshipping Allah.
&lt;br /&gt;
&lt;span style="font-size: 26px;font-weight: bold;margin-bottom: 15px;white-space: pre-line;"&gt;OUR VISION&lt;/span&gt;
A world understanding the core purpose of their creation
&lt;br /&gt;
&lt;span style="font-size: 26px;font-weight: bold;margin-bottom: 15px;white-space: pre-line;"&gt;OUR MISSION&lt;/span&gt;
To propagate the pristine knowledge of Islam by guiding the society through the Aqeedah (creed) and&nbsp;&lt;span style="font-weight: bold;"&gt; Manhaj &lt;/span&gt;&nbsp;(methodology) of&nbsp;&lt;span style="font-weight: bold;"&gt; Ahlul Hadith &lt;/span&gt;
&lt;/p&gt;
&nbsp;&lt;img class="con-img" style="width: 100%; height: 500px; background-size: cover; background-position: center center;background-image: url('https://www.mjah.org.uk/wp-content/uploads/2024/06/about-uS-majh-uk-768x576-1.jpeg');" /&gt;
&lt;/div&gt;
&lt;/div&gt;
</pre></div></div>

Our Vision

<pre class="ql-syntax" spellcheck="false">&lt;style&gt;
@media&nbsp;(max-width: 767px)&nbsp;{
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        flex-direction: row;
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      width: 500px !important;
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}
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    box-shadow: 2px 4px 14px -3px rgba(0,0,0,1);
    align-items: center;
    padding: 16px;
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&lt;/style&gt;
&lt;div style="width: 100vw"&gt;&lt;/div&gt;
&lt;div style="font-size: 40px; color: #59960B;display: flex;justify-content:center;width: 100%;font-weight:bold;font-family: Poppins, Sans-serif;"&gt;Our Methodology&lt;/div&gt;
&lt;div style="container-widget-width: initial;container-widget-height: 100%;container-widget-flex-grow: 1;container-widget-align-self: stretch;flex-wrap-mobile: wrap;"&gt;
&lt;div class="e-con" style="display: flex;
        flex-direction: row;
        flex-wrap: wrap-reverse;
        flex-wrap-mobile: wrap-reverse;
box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;"&gt;
&lt;p class="con-text" style="width: 100%; align-items: center; background-color: #fff; color:#000; font-family: Poppins, Sans-serif; font-weight: 500; font-size: 18px;"&gt;
&lt;span style="font-weight: bold;font-size: 24px;"&gt;Introduction&lt;/span&gt; &lt;br /&gt;
Ahl-e-Hadith as a movement and as a group came into existence in the Indian Subcontinent as a reaction to religious corruption and misrepresentation of Islamic teachings by the very people who were at the heart of religious authority. The movement’s main aim was to purify the beliefs of Muslims according to the teachings of the Qur’an and the Sunnah by going back to Islam’s first principles and by restoring the original simplicity and purity of the faith and practice. They reject the miraculous powers of saints and their exaggerated veneration. They claim no new interpretation of Islam, but rather go back to the original. &lt;br /&gt; &lt;br /&gt;

As a result of the nature and objectives of the movement, Ahl-e-Hadith had to emphasize two main objects: The first is the strict observation of Tawhid, as it was explained by the Qur’an and the Prophet (peace be upon him). The subject of Tawhid or Monotheism occupies the most eminent place in their beliefs and stands at the head of their missionary activities.&nbsp; This is seen as the main purpose of the Prophet’s mission.&nbsp; Ahl-e-Hadith believes that the majority of Muslims have drifted away from the authentic notion of Tawhid.&nbsp; They also believe that spiritual eminence and salvation could only be achieved by strict adherence to the teachings and commands of Allah as given in the Qur’an and laid down by the Prophet (peace be upon him), and not by developing different notions of theological philosophies alien to the Islamic teachings. &lt;br /&gt; &lt;br /&gt;

The second emphasis is upon holding fast to the teachings and spirit of the Qur’an and Sunnah. As a reformist and puritanical movement, they have this as the pivotal point of their mission, and they emphasize that a pure Islam could only be followed by adopting the Qur’an and Sunnah. Both are the primary sources of Islam and integrity must be maintained. Authorities and scholars, when deciding any religious rulings, must take account of both sources. &lt;br /&gt; &lt;br /&gt;

This belief has made them the vigorous defenders and champions of Hadith which, on one hand, made them look upon their movement as the inheritors of revivalism and reform by Ahl-e-Hadith in the first three centuries of Hijra. On the other hand, it produced among the many eminent scholars who have contributed by their research works, treaties and commentaries in the field of Hadith Science. &lt;br /&gt; &lt;br /&gt;

Ahl-e-Hadith defends their claim of being the true upholders of the Qur’an and Sunnah by presenting many examples in this respect. For instance, in the subject of Tawhid, they say that their position is that which the Qur’an teaches, not one which Sufis have invented, or the one held by Muslim Philosophers.&nbsp; They also drive their beliefs about the Prophet (peace be upon him) from the Qur’an, the Hadith and the views of the Companions. &lt;br /&gt; &lt;br /&gt;
There are two other main subjects which distinguish Ahl-e-Hadith from other Muslims. They are Taqlid and Ijtihad
&lt;/p&gt;
&nbsp;&lt;img class="con-img" style="width: 100%; height: 500px; background-size: cover; background-position: center center;background-image: url('https://www.mjah.org.uk/wp-content/uploads/2024/06/joel-heard-sh8tFhA9TLw-unsplash-1.jpg');" /&gt;
&lt;/div&gt;

&lt;div class="e-con" style="display: flex;
        flex-direction: row;
        flex-wrap: wrap-reverse;
        flex-wrap-mobile: wrap-reverse;
box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;"&gt;
&lt;img class="con-img" style="width: 100%; height: 500px; background-size: cover; background-position: center center;background-image: url('https://www.mjah.org.uk/wp-content/uploads/2024/06/joel-heard-sh8tFhA9TLw-unsplash-1.jpg');" /&gt;
&lt;p class="con-text" style="width: 100%; align-items: center; background-color: #fff; color:#000; font-family: Poppins, Sans-serif; font-weight: 500; font-size: 18px;"&gt;
&lt;span style="font-weight: bold;font-size: 24px;"&gt;Introduction&lt;/span&gt; &lt;br /&gt;
Ahl-e-Hadith as a movement and as a group came into existence in the Indian Subcontinent as a reaction to religious corruption and misrepresentation of Islamic teachings by the very people who were at the heart of religious authority. The movement’s main aim was to purify the beliefs of Muslims according to the teachings of the Qur’an and the Sunnah by going back to Islam’s first principles and by restoring the original simplicity and purity of the faith and practice. They reject the miraculous powers of saints and their exaggerated veneration. They claim no new interpretation of Islam, but rather go back to the original. &lt;br /&gt; &lt;br /&gt;

As a result of the nature and objectives of the movement, Ahl-e-Hadith had to emphasize two main objects: The first is the strict observation of Tawhid, as it was explained by the Qur’an and the Prophet (peace be upon him). The subject of Tawhid or Monotheism occupies the most eminent place in their beliefs and stands at the head of their missionary activities.&nbsp; This is seen as the main purpose of the Prophet’s mission.&nbsp; Ahl-e-Hadith believes that the majority of Muslims have drifted away from the authentic notion of Tawhid.&nbsp; They also believe that spiritual eminence and salvation could only be achieved by strict adherence to the teachings and commands of Allah as given in the Qur’an and laid down by the Prophet (peace be upon him), and not by developing different notions of theological philosophies alien to the Islamic teachings. &lt;br /&gt; &lt;br /&gt;

The second emphasis is upon holding fast to the teachings and spirit of the Qur’an and Sunnah. As a reformist and puritanical movement, they have this as the pivotal point of their mission, and they emphasize that a pure Islam could only be followed by adopting the Qur’an and Sunnah. Both are the primary sources of Islam and integrity must be maintained. Authorities and scholars, when deciding any religious rulings, must take account of both sources. &lt;br /&gt; &lt;br /&gt;

This belief has made them the vigorous defenders and champions of Hadith which, on one hand, made them look upon their movement as the inheritors of revivalism and reform by Ahl-e-Hadith in the first three centuries of Hijra. On the other hand, it produced among the many eminent scholars who have contributed by their research works, treaties and commentaries in the field of Hadith Science. &lt;br /&gt; &lt;br /&gt;

Ahl-e-Hadith defends their claim of being the true upholders of the Qur’an and Sunnah by presenting many examples in this respect. For instance, in the subject of Tawhid, they say that their position is that which the Qur’an teaches, not one which Sufis have invented, or the one held by Muslim Philosophers.&nbsp; They also drive their beliefs about the Prophet (peace be upon him) from the Qur’an, the Hadith and the views of the Companions. &lt;br /&gt; &lt;br /&gt;
There are two other main subjects which distinguish Ahl-e-Hadith from other Muslims. They are Taqlid and Ijtihad
&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
</pre>

<div style="margin-bottom:0.5rem"><div><pre class="ql-syntax" spellcheck="false">&lt;style&gt;
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    .e-con&nbsp;{
        display: flex;
        flex-direction: row;
        justify-content: space-between;
        flex-wrap: wrap-reverse !important;
        flex-wrap-mobile: wrap-reverse;
    }
    .con-text {
      width: 100vw;
    }
    .con-img {
      height: 500px !important;
      width: 500px !important;
    }
}
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  .e-con {
    display: flex;
    justify-content: space-between !important;
    flex-wrap: nowrap !important;
    box-shadow: 2px 4px 14px -3px rgba(0,0,0,1);
    align-items: center;
    padding: 16px;
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   .con-text {
     width:50% !important;
     align-items: center;
    }
    .con-img {
      height: 1250px !important;
      width: 500px !important;
      border-radius: 16px;
    }
    .head-con-text {
      padding: 0 25px !important;
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&lt;/style&gt;
&lt;div style="width: 100vw"&gt;&lt;/div&gt;
&lt;div style="font-size: 40px; color: #59960B;display: flex;justify-content:center;width: 100%;font-weight:bold;font-family: Poppins, Sans-serif;"&gt;Our Methodology&lt;/div&gt;
&lt;div style="container-widget-width: initial;container-widget-height: 100%;container-widget-flex-grow: 1;container-widget-align-self: stretch;flex-wrap-mobile: wrap;"&gt;
&lt;div class="e-con" style="display: flex;
        flex-direction: row;
        flex-wrap: wrap-reverse;
        flex-wrap-mobile: wrap-reverse;
box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;"&gt;
&lt;p class="con-text" style="width: 100%; align-items: center; background-color: #fff; color:#000; font-family: Poppins, Sans-serif; font-weight: 500; font-size: 18px;"&gt;
&lt;span style="font-weight: bold;font-size: 24px;"&gt;Introduction&lt;/span&gt; &lt;br /&gt;
Ahl-e-Hadith as a movement and as a group came into existence in the Indian Subcontinent as a reaction to religious corruption and misrepresentation of Islamic teachings by the very people who were at the heart of religious authority. The movement’s main aim was to purify the beliefs of Muslims according to the teachings of the Qur’an and the Sunnah by going back to Islam’s first principles and by restoring the original simplicity and purity of the faith and practice. They reject the miraculous powers of saints and their exaggerated veneration. They claim no new interpretation of Islam, but rather go back to the original. &lt;br /&gt; &lt;br /&gt;

As a result of the nature and objectives of the movement, Ahl-e-Hadith had to emphasize two main objects: The first is the strict observation of Tawhid, as it was explained by the Qur’an and the Prophet (peace be upon him). The subject of Tawhid or Monotheism occupies the most eminent place in their beliefs and stands at the head of their missionary activities.&nbsp; This is seen as the main purpose of the Prophet’s mission.&nbsp; Ahl-e-Hadith believes that the majority of Muslims have drifted away from the authentic notion of Tawhid.&nbsp; They also believe that spiritual eminence and salvation could only be achieved by strict adherence to the teachings and commands of Allah as given in the Qur’an and laid down by the Prophet (peace be upon him), and not by developing different notions of theological philosophies alien to the Islamic teachings. &lt;br /&gt; &lt;br /&gt;

The second emphasis is upon holding fast to the teachings and spirit of the Qur’an and Sunnah. As a reformist and puritanical movement, they have this as the pivotal point of their mission, and they emphasize that a pure Islam could only be followed by adopting the Qur’an and Sunnah. Both are the primary sources of Islam and integrity must be maintained. Authorities and scholars, when deciding any religious rulings, must take account of both sources. &lt;br /&gt; &lt;br /&gt;

This belief has made them the vigorous defenders and champions of Hadith which, on one hand, made them look upon their movement as the inheritors of revivalism and reform by Ahl-e-Hadith in the first three centuries of Hijra. On the other hand, it produced among the many eminent scholars who have contributed by their research works, treaties and commentaries in the field of Hadith Science. &lt;br /&gt; &lt;br /&gt;

Ahl-e-Hadith defends their claim of being the true upholders of the Qur’an and Sunnah by presenting many examples in this respect. For instance, in the subject of Tawhid, they say that their position is that which the Qur’an teaches, not one which Sufis have invented, or the one held by Muslim Philosophers.&nbsp; They also drive their beliefs about the Prophet (peace be upon him) from the Qur’an, the Hadith and the views of the Companions. &lt;br /&gt; &lt;br /&gt;
There are two other main subjects which distinguish Ahl-e-Hadith from other Muslims. They are Taqlid and Ijtihad
&lt;/p&gt;
&nbsp;&lt;img class="con-img" style="width: 100%; height: 500px; background-size: cover; background-position: center center;background-image: url('https://www.mjah.org.uk/wp-content/uploads/2024/06/joel-heard-sh8tFhA9TLw-unsplash-1.jpg');" /&gt;
&lt;/div&gt;

&lt;div class="e-con" style="display: flex;
        flex-direction: row;
        flex-wrap: wrap-reverse;
        flex-wrap-mobile: wrap-reverse;
box-shadow: 0px 0px 10px 0px&nbsp;rgba(0, 0, 0, 0.5) !important;"&gt;
&lt;img class="con-img" style="width: 100%; height: 500px; background-size: cover; background-position: center center;background-image: url('https://www.mjah.org.uk/wp-content/uploads/2024/06/joel-heard-sh8tFhA9TLw-unsplash-1.jpg');" /&gt;
&lt;p class="con-text" style="width: 100%; align-items: center; background-color: #fff; color:#000; font-family: Poppins, Sans-serif; font-weight: 500; font-size: 18px;"&gt;
&lt;span style="font-weight: bold;font-size: 24px;"&gt;Introduction&lt;/span&gt; &lt;br /&gt;
Ahl-e-Hadith as a movement and as a group came into existence in the Indian Subcontinent as a reaction to religious corruption and misrepresentation of Islamic teachings by the very people who were at the heart of religious authority. The movement’s main aim was to purify the beliefs of Muslims according to the teachings of the Qur’an and the Sunnah by going back to Islam’s first principles and by restoring the original simplicity and purity of the faith and practice. They reject the miraculous powers of saints and their exaggerated veneration. They claim no new interpretation of Islam, but rather go back to the original. &lt;br /&gt; &lt;br /&gt;

As a result of the nature and objectives of the movement, Ahl-e-Hadith had to emphasize two main objects: The first is the strict observation of Tawhid, as it was explained by the Qur’an and the Prophet (peace be upon him). The subject of Tawhid or Monotheism occupies the most eminent place in their beliefs and stands at the head of their missionary activities.&nbsp; This is seen as the main purpose of the Prophet’s mission.&nbsp; Ahl-e-Hadith believes that the majority of Muslims have drifted away from the authentic notion of Tawhid.&nbsp; They also believe that spiritual eminence and salvation could only be achieved by strict adherence to the teachings and commands of Allah as given in the Qur’an and laid down by the Prophet (peace be upon him), and not by developing different notions of theological philosophies alien to the Islamic teachings. &lt;br /&gt; &lt;br /&gt;

The second emphasis is upon holding fast to the teachings and spirit of the Qur’an and Sunnah. As a reformist and puritanical movement, they have this as the pivotal point of their mission, and they emphasize that a pure Islam could only be followed by adopting the Qur’an and Sunnah. Both are the primary sources of Islam and integrity must be maintained. Authorities and scholars, when deciding any religious rulings, must take account of both sources. &lt;br /&gt; &lt;br /&gt;

This belief has made them the vigorous defenders and champions of Hadith which, on one hand, made them look upon their movement as the inheritors of revivalism and reform by Ahl-e-Hadith in the first three centuries of Hijra. On the other hand, it produced among the many eminent scholars who have contributed by their research works, treaties and commentaries in the field of Hadith Science. &lt;br /&gt; &lt;br /&gt;

Ahl-e-Hadith defends their claim of being the true upholders of the Qur’an and Sunnah by presenting many examples in this respect. For instance, in the subject of Tawhid, they say that their position is that which the Qur’an teaches, not one which Sufis have invented, or the one held by Muslim Philosophers.&nbsp; They also drive their beliefs about the Prophet (peace be upon him) from the Qur’an, the Hadith and the views of the Companions. &lt;br /&gt; &lt;br /&gt;
There are two other main subjects which distinguish Ahl-e-Hadith from other Muslims. They are Taqlid and Ijtihad
&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
</pre></div></div>

Our Methodology

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</pre>

<div style="margin-bottom:0.5rem"><div><pre class="ql-syntax" spellcheck="false">&lt;div id="a" style="width:100%;margin:0 auto;padding:2rem;box-sizing:border-box;display:flex;justify-content:center;align-items:center;flex-direction:column"&gt;
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</pre></div></div>

Our History

Since its establishment in the mid-seventies, the Jamiat has gradually been growing and spreading its wings. By the grace of Allah, over the period of

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</pre>

<pre class="ql-syntax" spellcheck="false">&lt;div id="a" style="width:100%;margin:0 auto;padding:2rem;box-sizing:border-box;display:flex;justify-content:center;align-items:center;flex-direction:column"&gt;&lt;h2 style="color:#59960b;font-size:40px;font-weight:800;margin-bottom:2rem"&gt;The Executive Council&lt;/h2&gt;&lt;div id="b" style="display:flex;flex-wrap:wrap;gap:2rem;width:80%;justify-content:center;align-items:center"&gt;&lt;/div&gt;&lt;/div&gt;&lt;script&gt;const c=[{i:"https://www.mjah.org.uk/wp-content/uploads/2024/07/WhatsApp-Image-2024-06-26-at-13.04.24.jpeg",alt:"Image 1",t:"John Doe",d:"Software Engineer"},{i:"https://www.mjah.org.uk/wp-content/uploads/2024/07/WhatsApp-Image-2024-06-26-at-13.04.24.jpeg",alt:"Image 2",t:"John Doe",d:"Software Engineer"},{i:"https://www.mjah.org.uk/wp-content/uploads/2024/07/WhatsApp-Image-2024-06-26-at-13.04.24.jpeg",alt:"Image 3",t:"John Doe",d:"Software Engineer"}];const e=d=&gt;`&lt;div style="background:#fff;border-radius:8px;overflow:hidden;border:1px solid #e0e0e0;box-shadow:0 4px 6px rgba(0,0,0,0.1);width:300px;display:flex;flex-direction:column"&gt;&lt;div style="flex:1;width:100%;height:0;padding-bottom:100%;position:relative;overflow:hidden"&gt;&lt;img src="${d.i}" alt="${d.alt}" style="position:absolute;top:0;left:0;width:100%;height:100%;object-fit:cover"&gt;&lt;/div&gt;&lt;div style="flex:;padding:16px;display:flex;flex-direction:column;justify-content:center;gap:.5rem"&gt;&lt;h3 style="font-weight:600;font-size:18px;margin:0;line-height:1.4"&gt;${d.t}&lt;/h3&gt;&lt;p style="font-size:16px;color:#666;line-height:1.6"&gt;${d.d}&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;`;const f=()=&gt;{document.getElementById("b").innerHTML=c.map(e).join("")};window.addEventListener("load",f)&lt;/script&gt;



</pre>

<div style="margin-bottom:0.5rem"><div><pre class="ql-syntax" spellcheck="false">&lt;div id="a" style="width:100%;margin:0 auto;padding:2rem;box-sizing:border-box;display:flex;justify-content:center;align-items:center;flex-direction:column"&gt;&lt;h2 style="color:#59960b;font-size:40px;font-weight:800; margin-bottom: 2rem;"&gt;Trustees of Markazi Jamiat Ahl-e-Hadith UK&lt;/h2&gt;&lt;div id="b" style="display:flex;flex-wrap:wrap;gap:2rem;width:80%;justify-content:center;align-items:center;"&gt;&lt;/div&gt;&lt;/div&gt;&lt;script&gt;const c=[{i:"https://www.mjah.org.uk/wp-content/uploads/2024/07/Qari-Zaka-ullah.jpg",alt:"Image 1",t:"Qari Zaka Ullah",d:"Nazim-e-Aala"},{i:"https://www.mjah.org.uk/wp-content/uploads/2024/07/1.png",alt:"Image 2",t:"Shaikh Shoaib Mirpuri",d:"Ameer Markazi Jamiat Ahle Hadith UK"},{i:"https://www.mjah.org.uk/wp-content/uploads/2024/07/2.png",alt:"Image 3",t:"Iftikhar Ahmed",d:"Nazim-e-Maaliyaat"}];const e=d=&gt;`&lt;div style="background:#fff;border-radius:8px;overflow:hidden;border:1px solid #e0e0e0;box-shadow:0 4px 6px rgba(0,0,0,0.1); width: 300px; display:flex; flex-direction: column;"&gt;&lt;div style="flex:1;width:100%;height:0;padding-bottom:100%;position:relative;overflow:hidden"&gt;&lt;img src="${d.i}" alt="${d.alt}" style="position:absolute;top:0;left:0;width:100%;height:100%;object-fit:cover;"&gt;&lt;/div&gt;&lt;div style="flex:;padding:16px;display:flex;flex-direction:column;justify-content:center;gap:0.5rem"&gt;&lt;h3 style="font-weight:600;font-size:18px;margin:0;line-height:1.4;"&gt;${d.t}&lt;/h3&gt;&lt;p style="font-size:16px;color:#666;line-height:1.6;"&gt;${d.d}&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;`;const f=()=&gt;{const d=document.getElementById("b");d.innerHTML=c.map(e).join("")};window.addEventListener("load",f);&lt;/script&gt;
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</pre></div></div>

Our Team

About Us

Sirat E-Mustaqeem

Education

Dawah

Judiciary

Activities

All the Masaajid affiliated to the Jamiat run supplementary schools under the name of Madaaris Salafiyah. They are held in the evenings and/or weekend

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</pre>

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</pre></div></div>